picturethe ethos, priorities, and values that have to be considered: Technology must be serviceable to a great diversity of life forms and befit. It has left its mark on culture and has become a world-encompassing system. Discussion of basic assumptions and questions about meaning are usually excluded, and reality is reduced to a reality that has to be controlled. The Downside: Problems and Threats. London: Jonathan Cape, 1977. It is increasingly difficult to adopt another starting point, a different picture of reality with different priorities, values, and standards. There are different kinds of responsibility: substantial, functional, individual, and professional responsibility. When it comes to cultural activities undertaken within the perspective of developing the garden into a communal home, one should turn away from oneself out of love for God and ones neighbor. Descartes no longer acknowledges the integrity and intrinsic worth of plants and animals but sees them simply as manipulable things. Endnotes 1 Werner Heisenberg, The Physicists Conception of Nature, trans.
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Reformational, philosophy at Dutch state universities. Richard Niebuhr and Karl Barth were writing about an ethics of responsibility long before Hans Jonas. A risk is the chance or probability that a person will be harmed or experience an adverse health effect if exposed to a hazard.2 Describe how to use a health and safety risk assessments. We could say that hidden behind the facade of modern technology and the mask of autonomous individual freedom is a spiritual vacuum. The same is true in sections such as agriculture, politics, and the economy, where technology holds sway. While we must hang on to the original image of the garden that is unfolding in the direction of a communal home, it is also true that the conditions under which human beings are allowed to work in the garden were severely altered by the. For a healthy disclosure of the creation, we should nurture the perspective of the living and vibrant garden-city, of a culture that takes care of nature and the environment. Technology is no longer the liberator, but itself stands in the service of power over humans and nature and, as such, binds humanity, destroys nature, and threatens culture. They are a source of questions, not just advice. Which norms and whose values hold here? Our way of dealing with creation prevents us from gaining a new perspective within which to revise the problematics of this impasse. Because of the connection with the economy, material wealth is greater than ever.