immense majority of society" (98). Consistent with Marx's theory of alienation discussed above, labor will become ennobling and people will not avoid. While evidence may not justify the full predictive force of Marx's theory, it can certainly repudiate. While Marx may use historical evidence to justify his economic analyses, the real force of his program, its supposed necessity, is ultimately justified by his philosophical (methodological) assumptions. The bourgeoisie are thus unfit to rule, because they cannot guarantee an existence to its slave within its slavery. And while bourgeois education may not have the explicit political character that the communist proposes, it is nevertheless political. He considers the charge that by wishing to abolish private property, the communist is destroying the "ground work of all personal freedom, activity, and independence 96). Marx then responds to a number of criticisms from an imagined bourgeois interlocutor. "The bourgeoisie and proletariat classes according to Karl Marx.". But why should this be?
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The proposition that labor should be directed to the improvement of the laborer rather than towards the accumulation of capital is more important than Marx indicates here. If this is all that Marx is saying, though, it does not seem as if the capitalist need in any way object. The bourgeois will fail because they must create an exploited class, the proletariat, who must rebel and destroy them. The ultimate point, as Marx says, is that "communism deprives no man of the power to appropriate the products of society; all that is does is to deprive him of the power to subjugate the labor of others by means of such appropriation" (99). There are two levels at which to understand this improvement. Confiscation of the property of emigrants and rebels. The middle classes - gaining wealth and power from trade and manufacture - challenged the power and authority of the old rulers. While the bourgeois were nearly in full economic power by the time they gained political power, the proletariat will gain political power before they gain economic power by abolishing private property. While Marx would likely dismiss this as a bourgeois value he means to eradicate, it is worth considering the costs of true equality to our form of civilization. They appreciate the historical forces that compel the progress of their class and help lead the proletariat to fulfill their destiny. Now for many egalitarian-minded bourgeoisie, such an association sounds like a noble goal even if one doesn't agree with the communist means to its attainment.
According to Marx, as history unfolded, the victory of one class would pave the way for the future freedom of the rest of society. Abolishing bourgeois modes of production undermines the continued existence of class antagonisms, and without class antagonism, the proletariat will lose their own class character. This is a common criticism of modern welfare systems, for instance.
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